The Enduring Conflicts of Our Time: Israel, Hamas, and the Role of Global Powers

 

The conflict between Israel and Hamas, most recently highlighted by the devastating attack on October 7th, 2023, reflects not only a deep-rooted historical and religious dispute but also a broader struggle for power, control, and influence in the region. As Israel continues its military campaign against Hamas in Gaza and targets Hezbollah forces in Lebanon, the question arises: Why do Jews, Israelites, and Arabs continue to fight over this small piece of land when the world is so vast? And why do global powers, particularly the United States, consistently intervene in these conflicts as well as in others, such as the ongoing war between Russia and Ukraine?

To explore these questions, we must not only look at the history of the region but also at the geopolitical, economic, and environmental forces at play on the global stage.

Why Do Jews, Israelites, and Arabs Continue to Fight?

The conflict over the land of Israel and Palestine is as much about history, religion, and identity as it is about geography. The land holds immense religious significance for Jews, Christians, and Muslims alike, making it more than just territory; it is a symbol of faith, identity, and belonging.

1.     Religious Significance: For Jews, the land of Israel is their ancestral home, promised to them in their religious texts. For Muslims, Jerusalem is the third holiest site in Islam, and many Palestinians view the land as an integral part of their cultural and national identity. This clash of religious and historical narratives fuels the ongoing tension, making compromise difficult.

2.   Historical Grievances: The displacement of Palestinians during the establishment of Israel in 1948, and the subsequent wars, have left deep wounds on both sides. Israelis fear for their security in a region where they are often surrounded by hostile neighbors, while Palestinians seek recognition of their rights and the establishment of a state. These grievances have been passed down through generations, ensuring that the conflict continues.

3.   Geopolitical Interests: While the land itself is small, its location is strategic. Israel sits at the crossroads of the Middle East, a region rich in resources like oil and gas and with key maritime routes. Control over this region has long been of interest to global powers, adding an additional layer of complexity to the conflict.

The Role of the United States: Why Do They Keep Intervening?

The United States has been a central player in global conflicts, from the Middle East to Eastern Europe. But why do they intervene so consistently, whether in Israel and Palestine, or in the war between Russia and Ukraine?

1.     Geopolitical Power: The U.S. has long sought to maintain its influence on the global stage. By intervening in conflicts, they aim to shape the outcome in ways that align with their strategic interests. In the Middle East, maintaining a strong alliance with Israel is crucial for ensuring stability and influence in a region that is key to global energy supplies.

2.   Economic Interests: Some argue that many conflicts today are driven not by ideology or religion but by economic interests. Wars disrupt markets, drive up the price of commodities like oil and natural gas, and create opportunities for the arms industry and other sectors. The U.S., as a major economic power, benefits indirectly from these dynamics, whether through controlling resources or maintaining dominance in global markets.

3.   The War in Ukraine: In the case of the Russia-Ukraine war, the U.S. views Russia’s aggression as a threat to the post-World War II order that they helped establish. Ukraine represents the front line in a broader struggle between democratic nations and authoritarian regimes. By supporting Ukraine, the U.S. is not only defending a sovereign nation but also asserting its role as the guarantor of a global order built on rules and norms.

Is It About Religion, or Something More?

While religion and identity are certainly central to many conflicts, including the Israeli-Palestinian dispute, it is becoming increasingly clear that economic and geopolitical factors often play a more decisive role in driving wars. The global economy is intricately connected to these conflicts, as wars create shifts in markets, disrupt trade, and open opportunities for profit.

However, we cannot overlook another critical issue: the growing climate crisis. The devastation caused by climate change is directly linked to the actions of a few who prioritize profit over the planet. The wealthiest individuals and corporations, driven by greed, contribute disproportionately to environmental degradation, while the world’s poorest bear the brunt of its effects. Climate change is the result of decisions made by the excessively rich, who continue to exploit natural resources without considering the long-term consequences for the planet and humanity.

The Role of Climate Change in Global Instability

The consequences of climate change exacerbate existing global tensions. In regions like the Middle East, where water and arable land are already scarce, climate change intensifies competition over resources, leading to more conflict. Additionally, climate-related disasters, such as droughts, floods, and extreme heat, displace millions of people, creating new waves of refugees and increasing instability in already volatile regions.

In this context, the question arises: Are the conflicts we see today really about religious differences, or are they symptoms of a deeper, systemic issue rooted in greed and the quest for power?

Many believe that global elites and corporations are more interested in maintaining their wealth and control than in addressing the root causes of war, poverty, and environmental destruction. These powerful actors shape the world according to their interests, leaving the rest of society to deal with the consequences, whether through war, economic inequality, or environmental collapse.

A New Era: Could 2026 Be a Turning Point?

As the world faces these interconnected challenges, many hope that 2026 could mark the beginning of a global shift. There is growing awareness among people worldwide that the current system is unsustainable, and a change is needed to break the cycle of injustice that has long dominated society. This shift may come through grassroots movements, technological innovation, or a broader cultural awakening that prioritizes sustainability, equity, and peace over profit.

As people become more aware of the climate crisis and the role of the ultra-wealthy in perpetuating these conflicts, there is a growing sense that a reckoning is coming. In 2026, we may see a societal transformation, as the world demands a fairer, more just system that puts people and the planet above the interests of a small elite.

The World Pays for the Mistakes of the Few

In many ways, the global community continues to pay the price for the decisions of a few powerful leaders and elites. Whether it’s the U.S. intervening in yet another war, or billionaires profiting from global instability, it seems that ordinary people are the ones who suffer most. Resources that could be used to improve education, healthcare, and the environment are instead funneled into military budgets and reconstruction efforts after wars that never seem to end.

This cycle raises an important question: Are these wars truly about protecting religious identity or national sovereignty? Or are they, at their core, about maintaining control over resources, money, and power?

Conclusion: A Call for Reflection and Understanding

The ongoing conflict between Israel and Hamas, like many of today’s wars, reflects not just a struggle over land, but a broader battle for influence, control, and, increasingly, the sustainability of our planet. The role of global powers, especially the United States, is pivotal in shaping the outcomes of these conflicts. However, as we reflect on the history of the region and the current state of world affairs, it’s clear that the global population, particularly the most vulnerable, often pay the highest price.

As wars continue and economies shift, climate change looms as an existential threat that could exacerbate global instability if not addressed. The actions of the few — driven by profit and power — have created a world where both conflict and environmental collapse seem inevitable, but 2026 might be a turning point. It could mark the beginning of a global awakening, where people worldwide demand an end to the cycle of injustice and begin building a fairer, more sustainable future.

Saisi

Are We Still Under the Shadow of Nazism? A Philosophical and Historical Reflection on Modern Society

 

In the current political discourse, accusations of authoritarianism, fascism, and even Nazism are often levied at political figures and systems. Critics frequently argue that many of today’s leaders, even before they came into power, are part of a diabolical system rooted in the dark philosophies of Adolf Hitler’s Third Reich. But is this perception grounded in reality, or simply an oversimplification of our complex modern world?

Nazism and the Aftermath: A Long Shadow?

After the fall of Nazi Germany in 1945, the world stood united in condemning the atrocities committed under Adolf Hitler. The horrors of the Holocaust, fascist ideologies, and extreme nationalism were universally recognized as evil, with post-war laws and conventions established to prevent such atrocities from happening again. International treaties such as the Geneva Conventions and the Universal Declaration of Human Rights (UDHR) were created to protect human rights, ensuring that the fundamental principles of dignity, liberty, and equality would guide nations into the future.

However, despite the defeat of Nazi Germany, some argue that the ideology never truly disappeared. Instead, it has found new forms of expression within certain political systems, sparking fear that the roots of Nazism still linger in today’s global power structures. These accusations—while often dramatic—reflect a concern about the rise of authoritarianism, surveillance states, and extreme nationalism. Some political leaders, like the Israeli Prime Minister and other high-ranking officials, have been compared to Nazis in recent years. However, it’s essential to note that such comparisons often distort the historical and legal realities of modern governance.

European and International Legal Safeguards Against Nazism

The European Convention on Human Rights (ECHR), particularly Article 10, guarantees the right to freedom of expression, while also allowing restrictions to protect the reputation and rights of others. This is crucial when addressing modern accusations of Nazism. In public discourse, accusations without substantiated facts can be deemed defamatory under European law, potentially resulting in legal action. As such, any comparisons made between today’s political figures and Nazi ideology must be carefully nuanced, framed within a broader philosophical or political context rather than as outright historical equivalence.

Stoicism, Freemasonry, and Personal Control

In contrast to the chaotic and often emotionally driven nature of modern political rhetoric, Stoicism offers a timeless philosophy of personal control, self-discipline, and emotional resilience. At its core, Stoicism teaches individuals to accept what they cannot change, focus on virtues, and seek inner peace—principles that stand in stark contrast to the destructive ideologies of Nazism, which sought control over others and thrived on manipulation and violence.

Another philosophical tradition, Freemasonry, emphasizes the pursuit of truth, fraternity, and equality—values directly opposed to the hierarchical, oppressive nature of the Nazi regime. It’s worth noting that Freemasons, alongside other intellectuals and minority groups, were persecuted by Hitler’s regime, which saw Freemasonry as a threat to its fascist ideology. In today’s society, the values of Freemasonry and Stoicism serve as moral and ethical counterweights to authoritarianism, promoting individual responsibility and moral leadership.

The Vatican, Arms Trade, and Modern Conflicts

Today, the world is again gripped by war, with conflicts in Ukraine and Israel highlighting the persistent issues of power, control, and territorial disputes. These modern conflicts, however, are not remnants of Nazi ideology but rather reflections of deep-seated geopolitical tensions, resource struggles, and cultural divisions.

Religious institutions, while not directly shaping these conflicts, do play a significant role in global power dynamics. The Vatican, a symbol of moral authority, has faced criticism for its financial involvement in industries that may not align with its ethical teachings. Some reports suggest that the Vatican holds substantial investments in sectors linked to arms manufacturing. However, it is important to clarify that while allegations have been made, these are speculative, and no definitive proof has surfaced to confirm the extent of Vatican involvement.

To avoid legal complications, it’s essential to rely on verifiable sources when discussing the Vatican’s finances. One can frame the argument cautiously:

“While there are claims suggesting that the Vatican’s financial investments include industries tied to arms manufacturing, these assertions remain speculative. The Vatican has, in recent years, committed to increased transparency in its financial dealings, but concerns remain about the ethical implications of its investments.”

This careful phrasing ensures that no unsubstantiated accusations are made, while still addressing the larger ethical debate surrounding institutional power and its role in global conflicts.

The Arms Trade Treaty and Ethical Concerns

In the context of global arms production and trade, the Arms Trade Treaty (ATT), adopted by the United Nations in 2014, serves as an international legal framework aimed at regulating the trade in conventional arms and preventing their misuse in human rights violations. Article 6 of the ATT prohibits arms transfers if they are likely to contribute to genocide, crimes against humanity, or war crimes. Article 7 emphasizes the importance of conducting thorough risk assessments before exporting arms to ensure they do not fuel conflict.

This treaty offers a legal framework that contrasts with the uncontrolled arms proliferation seen during WWII and serves as a contemporary solution to avoid repeating the mistakes of the past. Institutions like the Vatican, along with other major global players, are expected to adhere to these international norms and ethical guidelines, ensuring that financial investments and global influence do not contribute to further instability.

Marc Luyckx Ghisi and the Promise of Energy Freedom

Another voice in the critique of modern power structures is Marc Luyckx Ghisi, who argues that humanity no longer needs to rely on expensive energy resources. According to Ghisi, the technological capacity to provide free, sustainable energy for all exists today, but economic and political structures have prevented its widespread adoption. His ideas challenge the capitalist system that continues to profit from limited energy access, further highlighting how entrenched systems of control—from arms manufacturing to energy monopolies—still shape global society.

In the same way that Nazism promoted control and oppression, today’s economic systems, according to Ghisi, are keeping humanity in a state of artificial scarcity. While the ideologies are different, the methods of control—whether through energy or arms—remain a point of ethical concern.

Human Rights and Philosophical Reflections

The Universal Declaration of Human Rights (UDHR), adopted in 1948, and the Geneva Conventions offer an essential legal framework for protecting human rights and dignity in the modern world. Articles 1, 3, and 18-21 of the UDHR, which focus on freedom, equality, and political participation, provide the foundation for understanding the ethical limits of governmental and institutional power. These laws are designed to ensure that the lessons learned from WWII are not forgotten and that new forms of authoritarianism do not take root.

Conclusion: Navigating Modern Society Through Philosophy and Law

In the modern world, accusations of Nazism and authoritarianism are common, yet they often obscure the more nuanced realities of global power dynamics. Today’s society is shaped by a complex web of historical, political, and economic factors, with philosophies like Stoicism and Freemasonry offering individuals ethical frameworks for understanding and confronting these challenges. At the same time, international laws such as the Arms Trade Treaty and Universal Declaration of Human Rights ensure that governments and institutions are held accountable for their actions.

While it is tempting to draw parallels between today’s political figures and the dark figures of history, such comparisons should be made carefully, with respect to legal precedents and historical accuracy. Philosophy and human rights law offer the tools we need to critically assess today’s world without resorting to oversimplified and potentially damaging analogies.

SAISI

Unemployed, but not without Work

 

 The broadcast of this documentary (1h12) I was unable to translate it into English, which I am really sorry.

https://www.facebook.com/100001064094952/videos/399420342860399/

Documentary initiated by a group of RSA (Active Solidarity Income) is a French social protection benefit that complements the income of destitute individuals or those with low resources, to guarantee them a minimum income.

It is as citizens that they wanted to exchange and share their experiences and reflections on the situation in which they live.

The formula surprises many as the difference is not necessarily obvious. For an employee, the two notions merge, but for someone without a job, the difference is glaring.

Everyone interviewed considers that they work, but they receive an RSA allowance because they are not employees and are therefore considered unemployed. Their reflection stems from their analysis of the social, professional, and cultural environment in which they operate, and the observation is clear: in the eyes of society, they have no job, therefore no work, making them a burden on society.

Deconstructing this process is one of the themes of the film, in addition to the notion of Employment/Work. Added to this are the specific issues faced by each individual: difficulties in speech, health problems, mobility issues, precarious month-ends, and the often challenging judgment of others. All the people interviewed are insightful, both about themselves and about the world of work and the RSA system.

Faced with these testimonies, faced with these often moving but always sincere encounters, the choice of editing will be one of sobriety. The best way to honour all these people who have had setbacks is to respect their words, their hesitations, their convictions, and their humanity.

The people who initiated this film and participate in it prove through their commitment that they are not burdens, but fully-fledged members of the society in which they operate.

SAISI

 

THIRD and Last PROPHECY of The VIRGIN FATIMA 1917 - BE AWARE

 

 

"When the world is asking for peace and security and repenting for all the evil it has done, sudden destruction, the new Armageddon, will come, and they will suffer."

These were the prophecies of the Virgin of Fatima when three children appeared in 1917 and said that by the dates of 2005, the end would come. Lucia was only 10 years old when the apparitions occurred, which began on May 13, 1917. Lucia and her two cousins saw the Virgin Mary on a tree for a period of six months. The Carmelite nun Lucia of the Immaculate Heart, the last survivor of the three children who claimed to see the Virgin Mary in the Portuguese town of Fatima, died at the age of 97 on February 14, 2005. She died in the convent of Coimbra where she had lived since 1948. This message was read by Pope John Paul II, who decided not to reveal this secret because he considered that doing so would bring panic and despair to the world. Now another part of this message is revealed.

NOT TO CAUSE PANIC, BUT BECAUSE IT IS CONSIDERED THAT PEOPLE ARE ALREADY PREPARED TO KNOW IT AND CAN BE AWARE OF WHAT IS APPROACHING IN THE COMING DATES. 

Sister Lucia first disclosed the message to Pope John Paul II, who, upon finishing reading it, was trembling and decided not to make it public out of fear of the reaction. The Virgin said explicitly to Lucia: "Do not be afraid, dear little one. I am the Mother of Heaven, speaking to you and asking you to make this message public to the entire world. By doing so, you will encounter strong resistance. Listen well and pay attention to what I say: Men must be corrected. With humble supplications, they must ask forgiveness for sins committed and those they may commit. Do you want me to give you a sign so that each one accepts my words that, through you, I say to humanity? You saw the prodigy of the Sun, and everyone, believers, unbelievers, peasants, citizens, wise men, journalists, laypeople, priests, all saw. A great punishment will fall upon the entire human race, not today, not tomorrow, but in the second half of the 20th century. I had already revealed it to the children Melania and Maximino, in 'la Salette,' and today I repeat it to you because the human race has sinned and trampled on the gift it is given. Nowhere in the world is there order, and Satan reigns over the highest positions, determining the course of things. "Because men are being led by the demon, sowing hatred and revenge everywhere. Men manufacture deadly weapons that can destroy the world in minutes. Half of humanity may be horribly destroyed. There will be conflicts between religious orders. God will allow all natural phenomena like smoke, hail, cold, water, fire, floods, earthquakes, inclement weather, terrible disasters, and extremely cold winters like those of these times to end the earth gradually, There will be incurable diseases, people mocking saints and the church. There will be uncontrolled killings, people will kill each other, many people will suffer. Some natural phenomena will happen before 2005 and will continue thereafter with greater intensity and destruction; the climate will change suddenly, extreme weather. They will not survive, lack of charity towards others and not loving each other as my son loved them. Many will wish to be among the dead because millions will lose their lives in seconds and suffer too much; new forms of life will come and contribute to destruction to gain more power for themselves and thus propagate their new race. The punishments that lie ahead of us, on Earth, are unimaginable, but they will come, without a doubt. God helps the world, but whoever does not bear witness to fidelity and loyalty to Him will be irreversibly destroyed because many have already turned their backs on Him and He can do nothing about it." Father Agostinho, residing in Fatima, received permission from Pope Paul VI to visit Sister Lucia. Father Agostinho expresses that she received him very saddened, with tears in her eyes, and said to him: "Father, Our Lady is very sad because no one has cared about her prophecy of 1917; people do not care about this prophecy. Thus, while the good ones have to follow a narrow path, the wicked are going on a broad path that leads them directly to destruction, and believe, Father, that punishment will come very soon from 2006 and will come without being able to stop it. Many souls may be lost, and many nations and states will disappear from the Earth; the world may be lost forever. The time has come for everyone to convey the message of Our Lady to their families, friends, and the whole world. We are close to the last minute, the last day, and the catastrophe is coming.               (BEWARE) WHAT AWAITS US? Everywhere talks about peace and security, but punishment will come without anything that can stop it. A MEANINGLESS WAR WILL CAUSE NUCLEAR DESTRUCTION. This war can destroy everything; it will be a disaster. Darkness will then fall upon us for 72 hours (3 days), and the third part that survives these 72 hours of darkness and sacrifice will begin to live in a new era. On a very cold night, 10 minutes before midnight, A GREAT EARTHQUAKE will shake the earth for 8 hours. The good, those who propagate the prophecy of the Virgin of Fatima, SHOULD NOT FEAR, but others will suffer the consequences of ignoring this warning; the earthquake will cause the destruction of a large part of the earth; some parts will separate and cause great disaster!

WHAT TO DO?

Sister Lucia says that the Virgin asks:

"Do not leave your house and do not let anyone strange enter it; new and unknown people will come, appearing to be good, and they will tell you to join them, to their new race and way of life, do not pay attention!.. These new 'people' will take advantage of the catastrophe that will happen in the world (earth)....

Sister Lucia continues according to what was revealed to her:  So that you may prepare and remain alive, like my children who also are; I will give you the following signs:

The night will be very cold. Strong winds will blow. There will be anguish, and soon an earthquake will begin that will shake the earth strongly. At home, close doors and windows and do not speak to anyone who is not inside it. Do not look outside; do not be curious, for this will be the wrath of the Lord. Light blessed candles, for three days, no other light will be able to illuminate. The movement will be so violent that it will move the earth 23 degrees and then return to its normal position. Then a total and complete darkness will come that will cover the entire Earth. Every evil spirit will roam freely, doing much harm to the souls that did not want to hear this message and to those who do not want to repent. Everything will be dark, and a great mystical cross will appear in the sky to remind us of the price that His Son paid for our redemption. Sister Lucia continues to relate what the Virgin entrusted to her:

Implore the following: "O God, forgive our sins, save us from the fire of hell, and take all souls to heaven, especially those most in need of your mercy."

Those who believe in the message that God sends and convey the message to others should not fear anything on the Great Day of the Lord.

Those who remain silent now will be responsible for this large number of souls lost due to ignorance.

When the Earth no longer trembles, those who still do not believe in our Lord will die horribly. The wind will bring gas and rain everywhere. Then the sun will rise. Many can live after this catastrophe, but once it starts, they should not look outside for any reason because God does not want any of His children to see when He punishes these sinners, He does not want them to see how they suffer, and He does not want them to see the pain that these evil people cause them.

It must be understood that God allows all this to happen, and it must be understood that God will punish all those who did not hear Him; this text says so, and that is why so much panic has been caused because God will unleash His uncontrollable anger against all those who are hurting the world.

Remember that the word of God is not a threat but good news, special; perhaps God allows it to be so because He wants to save them for Himself.

     Text Summary: The Third and Last Prophecy of the Virgin Fatima - Be Aware. According to Saint Lucia, the Virgin of Fatima prophesied in 1917 that the world would face sudden destruction and suffering around 2005. Lucia, one of the three children who witnessed the apparitions, revealed the message to Pope John Paul II in 2005 before her death. The message warned of a future where humanity, directed by evil, would face conflicts, natural disasters, diseases without cures, and wars between religious orders.

The Virgin Mary foretold a great punishment in the second half of the 20th century, including the manufacture of deadly weapons capable of destroying the world. The Earth would experience unprecedented natural phenomena, diseases, uncontrolled murders, and a lack of charity. The prophecy hinted at events before 2005, with increasing intensity thereafter. Lucia urged people to repent and seek forgiveness for their sins.

The revelation continued, predicting a time when a senseless war would trigger a nuclear disaster, resulting in darkness for 72 hours. Survivors, especially those who spread the Virgin of Fatima's prophecy, were advised not to fear but to prepare for a new era. Lucia emphasized the importance of staying indoors during the catastrophe, cautioning against trusting strangers who might exploit the situation.

Incorporating Global Events: The text, originating from a 1917 prophecy, does not specifically mention events like Covid-19, but its warnings about diseases without cures and natural disasters could be interpreted in the context of global health crises and climate change. Additionally, the mention of wars and conflicts aligns with on-going geopolitical tensions post-2005.

While the text doesn't directly reference specific dates for global events, the period it alludes to coincides with the occurrence of the Covid-19 pandemic (starting around 2019). Post-2005, various conflicts and wars have unfolded globally, contributing to the tumultuous landscape described in the prophecy.

SAISI